235

Let me compare Pope Francis’ words with that of Saint James (James 2:18,19,26):

“18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that—and shudder.

26 As the body without the spirit is dead, so faith without deeds is dead.”

Perfect! Everything tallies!

————————————————————————

In your Christian lives, you will find many occasions that will tempt you, like the disciples in today’s Gospel, to push away the stranger, the needy, the poor and the broken-hearted. It is these people especially who repeat the cry of the woman of the Gospel: “Lord, help me!”.

The Canaanite woman’s plea is the cry of everyone who searches for love, acceptance, and friendship with Christ. It is the cry of so many people in our anonymous cities, the cry of so many of your own contemporaries, and the cry of all those martyrs who even today suffer persecution and death for the name of Jesus: “Lord, help me!” It is often a cry which rises from our own hearts as well: “Lord, help me!”

Let us respond, not like those who push away people who make demands on us, as if serving the needy gets in the way of our being close to the Lord. No! We are to be like Christ, who responds to every plea for his help with love, mercy and compassion.

- Pope Francis I

In your Christian lives, you will find many occasions that will tempt you, like the disciples in today’s Gospel, to push away the stranger, the needy, the poor and the broken-hearted. It is these people especially who repeat the cry of the woman of the Gospel: “Lord, help me!”. The Canaanite woman’s plea is the cry of everyone who searches for love, acceptance, and friendship with Christ. It is the cry of so many people in our anonymous cities, the cry of so many of your own contemporaries, and the cry of all those martyrs who even today suffer persecution and death for the name of Jesus: “Lord, help me!” It is often a cry which rises from our own hearts as well: “Lord, help me!” Let us respond, not like those who push away people who make demands on us, as if serving the needy gets in the way of our being close to the Lord. No! We are to be like Christ, who responds to every plea for his help with love, mercy and compassion.

 

Finally, the third part of this Day’s theme – “Wake up!” This word speaks of a responsibility which the Lord gives you. It is the duty to be vigilant, not to allow the pressures, the temptations and the sins of ourselves or others to dull our sensitivity to the beauty of holiness, to the joy of the Gospel. Today’s responsorial psalm invites us constantly to “be glad and sing for joy”. No one who sleeps can sing, dance or rejoice. I don’t like to see young people who are sleeping. No! Wake up! Go! Go Forward! Dear young people, “God, our God, has blessed us!” (Psalm 67:6); from him we have “received mercy” (Romans 11:30). Assured of God’s love, go out to the world so that, “by the mercy shown to you”, they – your friends, co-workers, neighbours, countrymen, everyone on this great continent – “may now receive the mercy of God” (cf. Romans 11:31). It is by his mercy that we are saved.

 

Dear young people of Asia, it is my hope that, in union with Christ and the Church, you will take up this path, which will surely bring you much joy. Now, as we approach the table of the Eucharist, let us turn to our Mother Mary, who brought Jesus to the world. Yes, Mother Mary, we long to have Jesus; in your maternal affection help us to bring him to others, to serve him faithfully, and to honour him in every time and place, in this country and throughout Asia. Amen.

Asian youth, wake up!

 

Acknowledgment: We thank the Vatican Publisher for allowing us to publish the Homily of Pope Francis I, so that they could be accessed by more people all over the world; as a source of God’s encouragements to all of us. 

Guide to Understanding Basic CDF Procedures
concerning Sexual Abuse Allegations

 

 

The applicable law is the Motu Proprio Sacramentorum sanctitatis tutela (MP SST) of 30 April 2001 together with the 1983 Code of Canon Law. This is an introductory guide which may be helpful to lay persons and non-canonists.

 

A:  Preliminary Procedures

 

The local diocese investigates every allegation of sexual abuse of a minor by a cleric.

If the allegation has a semblance of truth the case is referred to the CDF.  The local bishop transmits all the necessary information to the CDF and expresses his opinion on the procedures to be followed and the measures to be adopted in the short and long term.

 

Civil law concerning reporting of crimes to the appropriate authorities should always be followed.

 

During the preliminary stage and until the case is concluded, the bishop may impose precautionary measures to safeguard the community, including the victims. Indeed, the local bishop always retains power to protect children by restricting the activities of any priest in his diocese.  This is part of his ordinary authority, which he is encouraged to exercise to whatever extent is necessary to assure that children do not come to harm, and this power can be exercised at the bishop's discretion before, during and after any canonical proceeding. 

 

B: Procedures authorized by the CDF

 

The CDF studies the case presented by the local bishop and also asks for supplementary information where necessary.

 

The CDF has a number of options:

 

B1 Penal Processes

 

The CDF may authorize the local bishop to conduct a judicial penal trial before a local Church tribunal. Any appeal in such cases would eventually be lodged to a tribunal of the CDF.

 

The CDF may authorize the local bishop to conduct an administrative penal process before a delegate of the local bishop assisted by two assessors. The accused priest is called to respond to the accusations and to review the evidence.  The accused has a right to present recourse to the CDF against a decree condemning him to a canonical penalty.  The decision of the Cardinals members of the CDF is final.

 

Should the cleric be judged guilty, both judicial and administrative penal processes can condemn a cleric to a number of canonical penalties, the most serious of which is dismissal from the clerical state.  The question of damages can also be treated directly during these procedures.

 

B2 Cases referred directly to the Holy Father

 

In very grave cases where a civil criminal trial has found the cleric guilty of sexual abuse of minors or where the evidence is overwhelming, the CDF may choose to take the case directly to the Holy Father with the request that the Pope issue a decree of "ex officio" dismissal from the clerical state.  There is no canonical remedy against such a papal decree.

 

The CDF also brings to the Holy Father requests by accused priests who, cognizant of their crimes, ask to be dispensed from the obligation of the priesthood and want to return to the lay state.  The Holy Father grants these requests for the good of the Church ("pro bono Ecclesiae").

 

B3 Disciplinary Measures

 

In cases where the accused priest has admitted to his crimes and has accepted to live a life of prayer and penance, the CDF authorizes the local bishop to issue a decree prohibiting or restricting the public ministry of such a priest.  Such decrees are imposed through a penal precept which would entail a canonical penalty for a violation of the conditions of the decree, not excluding dismissal from the clerical state.  Administrative recourse to the CDF is possible against such decrees.  The decision of the CDF is final. 

 

C. Revision of MP SST

 

For some time the CDF has undertaken a revision of some of the articles of Motu Proprio Sacramentorum Sanctitatis tutela, in order to update the said Motu Proprio of 2001 in the light of special faculties granted to the CDF by Popes John Paul II and Benedict XVI. The proposed modifications under discussion will not change the above-mentioned procedures (A, B1-B3).

 

 

Acknowledgment: We thank the Vatican Publisher for allowing us to publish the aforesaid article.

Twenty-First Sunday in Ordinary Time, Responsorial: Psalm 138:1-3,6,8

Response: Your love, O Lord, is eternal: discard not the work of your hands.

 

I thank you, Lord, with all my heart: you have heard the words of my mouth.

In the presence of the angels I will bless you. I will adore before your holy temple.

 

I thank you for your faithfulness and love, which excel all we ever knew of you.

On the day I called, you answered; you increased the strength of my soul.

 

The Lord is high yet he looks on the lowly and the haughty he knows from afar.

Your love, O Lord, is eternal, discard not the work of your hands.

 

 

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14 September 2014

Saint Paul (1 Corinthians 5: 9-13, Encouragements-92):

“9 In my letter, I wrote to you that you should have nothing to do with people living immoral lives. 

10 I was not including everybody in this present world who is sexually immoral, or everybody who is greedy, or dishonest or worships false gods - that would mean you would have to cut yourselves off completely from the world. 

11 In fact what I meant was that you were not to have anything to do with anyone going by the name of brother who is sexually immoral, or is greedy, or worships false gods, or is a slanderer or a drunkard or dishonest; never even have a meal with anybody of that kind. 

12 It is no concern of mine to judge outsiders. It is for you to judge those who are inside, is it not? 

13 But outsiders are for God to judge. You must banish this evil-doer from among you.”

 

If you are unhappy, go after Saint Paul and challenge him. I have nothing to do with this:   沒說也沒做什麼”!

Twenty-First Sunday in Ordinary Time, First Reading:

Extracted from the prophet Isaiah 22:19-23

Thus says the Lord of Hosts to Shebna, the master of the palace:

I dismiss you from your office, I remove you from your post,

and the same day I call on my servant Eliakim son of Hilkiah.

I invest him with your robe, gird him with your sash,

entrust him with your authority; and he shall be a father

to the inhabitants of Jerusalem and to the House of Judah.

I place the key of the House of David on his shoulder;

should he open, no one shall close, should he close, no one shall open.

I drive him like a peg into a firm place;

he will become a throne of glory for his father’s house.